Celebrating Holy Week in Saltillo

Holy Week is pretty much one of the biggest, fattest deals anywhere in Mexico.

For those of us who aren’t fighting the crowds at the beach–well, even for those at the beach–what does one do to celebrate Holy Week in Mexico?

Note:  all these options are open to the general public.  You do not need to be Catholic (or even any kind of Christian) to attend.  However, do use good judgement when attending.  These events are solemn, so keep quiet and be discreet while taking photos.  Particularly on Thursday, if the Eucharist is out on display, please refrain from taking pictures of the host on display.  Or people praying.

But, other than that, join right in!

Seven Churches Pilgrimage

There is a lovely tradition of visiting seven churches on Holy Thursday.  At first, I thought this was just a Mexican cultural quirk.  Then my parish distributed a pamphlet last year, letting me know this is a tradition with serious, Biblical roots.  THEN I did some crowd-sourcing this year and found out that it’s not just a Mexican tradition, but something that’s done in any Catholic community throughout the world!

(Well, any community that has seven churches close enough to walk to within a reasonable amount of time, of course.)

On the night Jesus was arrested, he got dragged around to a lot of places.  So each stop on this pilgrimage commemorates each place Jesus visited that night.  The first reminds us of Jesus praying in the Garden of Gethsemane (Luke 22:39-46).  On the second stop, we read about Jesus being bound and send to Annas (John 18:19-22).  Then Jesus was taken to Caiaphas, the High Priest (Matthew 26:63-65).  After that, he was sent to go on trial before Pilate, the Roman governor (John 18:35-37).  Pilate then sent him to see Herod (Luke 23:8-11), and Herod sent him back to Pilate (Matthew 27:22-26).  Finally, Jesus is led to his crucifixion (Matthew 27:27-31).

Which Churches to Visit?

If you’re in the city of Saltillo, Coahuila, Mexico, I’ve got a great route to follow in the center of town.  Granted, anyone doing this is free to visit any churches in any order.  But, for convenience’s sake, this one starts at the top of the hill (Ojo de Agua), winds through downtown, and finally stops at the Church of Guadalupe.  It’s all walkable, but it is a hike.

To avoid climbing up that steep hill after hiking your way across downtown, do this with a friend.  One parks at Guadalupe, then carpool to Ojo de Agua, so when you’re all done, the one with the car at Guadalupe can drive you back to Ojo de Agua.

Unless you’re going for extra “pilgrimage points” for hiking all the way back uphill when you’re all done.  You know–if such a thing as “pilgrimage points” exists, of course!

Ojo de Agua

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Right on the site of the spring where Saltillo was founded, Ojo de Agua offers a

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That dark hole is the natural spring where Saltillo was founded!

spectacular view of the city.  While there, check out the spring (halfway down the front steps), and one of my favorite pictures of San Juan Diego (near the altar on the left side).  On your way there or back, it’s worth stopping by the Lookout over Saltillo.  And if you’re hiking down, you might as well wander through the Oro de Aguila neighborhood, and enjoy all the murals that cover the houses there.

But while at the church, take some time to reflect on Jesus praying for himself and his disciples in the Garden of Gethsemane (Luke 22:39-46).

San Juan Nepomucenooutside of San Juan Nepomuceno

A bit of a downhill hike from Ojo de Agua is San Juan Nepomuceno, on the corner of Hidalgo and Escobedo.  Take some time to check out murals while you’re there–those murals are what makes San Juan Nepomuceno worth a visit!

While there, reflect on Jesus’s arrest, and being sent to Annas.  (John 18:19-22)

main mural Sn. Juan Nepomuceno Saltillo
Mural at San Juan Nepomuceno

San FranciscoIglesia Sn. Fco and PIB

Keep heading down the hill from San Juan Nepomuceno.  Take a right on De la Fuente, and walk for two blocks.  On the corner of De la Fuente and General Cepeda, you’ll be on the southwest corner of Plaza Ateno.  On the opposite corner sits the San Francisco Church.  Try to get there while the sun is San Francisco and the wolfstill up–the stained glass windows in this church are probably the best in Saltillo!

While there, reflect on Jesus being tried before the Sanhedrin and the High Priest (Matthew 26:63-65).

Looking for a slightly shorter pilgrimage?  If the First Baptist Church (right next door) happens to be open, stop on in!  Make it an ecumenical evening, as we’re all commemorating the same events this weekend.

Cathedral

From San Francisco, it’s easy to see the domes of the cathedral.  Head down Calle Juarez and–BOOM–you’re there.

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While there, reflect on Jesus’s first visit to Pilate (John 18:35-37).

Capilla de Santo Cristo

The doors to the left of the Cathedral go to the Holy Christ Chapel.  Head on in, take in all the milagros on display on the walls by the altar area, and reflect on Jesus’s visit to Herod (Luke 23:8-11).

Capilla de Sto. Cristo Saltillo

San Esteban

From the Cathedral, walk past the Government Palace.  Behind it, almost on the corner of Guadalupe Victoria and Allende (OK–it’s not even half a block from Allende) is San Esteban, one of the oldest churches in Saltillo.  (The oldest church in Saltillo?)

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While there, reflect on Jesus’s final trial before Pilate (Matthew 27:22-26).

Our Lady of Guadalupe SanctuarySanctuario de Guadalupe Saltillo

From San Esteban, walk down Guadalupe Victoria to the Alameda, turn left and walk along the north side of the Alameda (by the Normal School on Aldama), carefully cross Emilio Carranza (there’s a lot of traffic here–pay close attention to the traffic lights and only cross when it’s safe), then turn right, walk a block to Perez Trevino, and turn right and continue on Perez Trevino to the Sanctuario de Guadalupe.

While walking all that distance, reflect on Jesus carrying his cross to his crucifixion (Matthew 27:27-31).  If Jesus carrying his cross seems like a superhuman feat to reflect on, feel free to reflect on Mary accompanying Jesus on that road, giving us a great blueprint to follow, not only as Jesus’s mother, but as one of his disciples, too.

Want to do a little more reading about this tradition?  Click on the link here for more information!

Stations of the Cross

On Friday (often at 11, but this varies from parish to parish), churches will gather and pray over the stations of the cross–particular moments in Jesus’s walk to his crucifixion, either in the church or through the neighborhoods.

There’s more information about this practice here (for the traditional version) and here for the scriptural version.

Procession of Silence

Many, many towns have a Procession of Silence.  If you really want to jump into Mexican Catholic culture (or just get a bird’s-eye view of it), respectfully attend a Procession of Silence.  However–be warned!–they’re not for everyone.  I’m Catholic myself, and they still kind of creep me out.  Most of the procession is just like a funeral procession for Jesus.  I’m totally OK with that.

Procesión del silencio - SLP (13)

But in many cities, people dress up with hoods.  Given my background as a gringa, Klan-style hoods hit a little too close to home.  Granted, the tradition of these hoods goes waaaay back before the Klan (or even Christianity in America).  But even thinking about that, those hoods then remind me of the Spanish Inquisition, which is another period I’d rather not dwell on.

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The Procession of Silence is something that can draw big crowds in a lot of cities.  (If you go to San Luis Potosi for Holy Week, make sure you have have hotel reservations well in advance!)  However, it’s not for everyone.

Including me.

If you’re into that, go for it!  It’s worth witnessing once.  But if you’d rather not, don’t worry–Holy Week isn’t over yet!

 

Easter Vigil

My first few Easters in Mexico, I was hugely disappointed by Easter celebrations here.  After all, Good Friday is widely observed and a big, fat, hairy deal.  So wouldn’t Easter Sunday be an even bigger deal?

Yes and no.

Yes, Jesus’s resurrection is every bit a big, fat hairy deal as his death.  (They really go hand-in-hand.)  But, like most spectacular celebrations in Mexico, Mexicans love to jump the gun and celebrate at midnight.

OK, maybe that’s not a just Mexican thing, but a Catholic thing.  Or sometimes it’s hard to separate the two!toa-heftiba-362196-unsplash

Easter is celebrated on Saturday night (usually around 9pm) with the Easter Vigil.  It starts with a bonfire, y’all.  I can’t really stress the importance that this bonfire had in me becoming Catholic.  (Seriously not kidding.)  Every church should celebrate Easter with a bonfire.

(OK, I’d also say that absolutely everything should be celebrated with a bonfire, so maybe I’m just easy to please.)

After the bonfire–which is loaded with symbolism–everyone files into the church (or joins everyone else already sitting there and saving spaces) and we lauch into roughly a bazillion readings, starting with–literally–the dawn of time.  Now that my Spanish can keep up with these, they are powerful, beautiful readings and reflections.

However, at my first Easter Vigil, I was just lost.  Oh, and the church is all dark during this time, so I was honestly lost in the darkness.

But then they get to the Gospel readings and the lights come on, and it’s just breathtaking–even when one’s Spanish can’t keep up!

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So that is why Easter Sunday seems a bit anti-climatic in Mexico.  We already celebrated on Saturday night!

If you’re interested in joining in, check with your local parish (many have offices with mostly regular office hours) and they’ll be happy to let you know when things are happening this weekend!

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Photo of palms courtesy of Valentin Salja on Unsplash.

Photo of bonfire courtesy of Toa Heftiba on Unsplash.

Procession of Silence photos courtesy of David Tottto on WikiCommons.

White Lily photo courtesy of Matt on Unsplash.

 

 

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Happy Birthday, Benito Juárez!

What´s that holiday we´re celebrating today?

It´s Benito Juárez´s birthday!

Happy birthday, Benito Juárez!  Wait–who´s Benito Juárez?

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Yes, he´s the guy on the 20 peso bill.

 

Benito Juárez is Mexico´s most beloved president.  He was president from 1858-1872, which were some turbulent years for Mexico.

He is most famous for leading Mexico through the Reform Era.

Mexico as we know it began with Spanish colonization.  While the Spanish government at the time was officially a monarchy, I think it would be fair to call it a theocracy.  Spain, including New Spain, under the Spanish Inquisition was one of the more oppressive theocracies the world has seen.

When Mexico gained independence, they liberated themselves from the monarchy (*cough–theocracy–cough*).  However, the Church still held enormous power, both politically and economically.  They owned huge tracts of land, and priests owned businesses.  The Church ran most hospitals and schools.  The Church also had a judicial system, separate from that of the government.

006During Benito Juárez´s tenure as president, the Church lost much political and economic power under the law.

Thanks to this era, the separation of church and state is much stricter than in the US.  However, despite the fact the vast majority of the Mexican population is Christian (and that percentage is overwhelmingly Catholic), Mexicans seem to support and respect the separation of church and state much more than their Christian counterparts in the US.  Perhaps because Mexicans are generally more honest with themselves about the negative aspects of their history, they are aware, from concrete historical examples, that life is better when the Church doesn´t get to call the shots.

Furthermore, even though Mexico is often thought to be a “macho” culture and country (and that is true in far too many situations), during the Reform Era, women were prohibited from changing their last names when they got married.  Today, in the 21st century, it´s still controversial for women not to change their last names when they marry in the US.  But Mexican women have been doing it (been forced to do it) since the mid-19th century!

Benito-Juarez
Also during Juárez´s time as president, the French invaded Mexico.  Despite the Mexican success that Cinco de Mayo is famous for, the French did eventually make their way to Mexico City and established their government.  For four years, Mexico was a French colony, and the democratically-elected Mexican government–led by Juárez–was on the run.  At one point, Juárez´s government found a home in Saltillo.  Yes, that´s right, for a few months in the 1860s, Saltillo was the capital of Mexico!  (At least, for those who refused to acknowledge the French government.)  The Recinto de Juárez, on Calle Juárez, just opposite the cathedral was where he lived, and can still be visited.

Eventually, the tide turned for the French, and Juárez´s government was able to return to Mexico City in 1867.

During the remainder of his term as president (which he extended, and which may or may not have been strictly approved by the Constitution), he focused on improving Mexico´s infrastructure and making secular, public education more widely available.

Now, if you think that 14 years is a long time for one person to be president of a country, you´d be right.  Juárez had just won re-election in 1871, but died shortly after.  However, many people who once were his friends, openly opposed his re-election (and the results of the election).  Keep in mind, that politics in Mexico were much different then than they are now (or, here´s hoping that´s the case).  Juárez´s presidency sits squarely between Mexico´s most famous dictators–Santa Anna and Porfirio Díaz.  So, in comparison to those guys, fourteen years really wasn´t much at all!  Yes, there were a few presidents between Santa Anna and Juárez, and Lerdo de Tejada was president between Juárez and Díaz.  But really, if we remember Santa Anna, Juárez, and Díaz, we´ve pretty much got 19th century Mexican history covered.

However, Juárez did die before anyone could roll out a coup on his government after the 1871 election, and now he is revered and remembered for instituting much-needed reforms, and for maintaining the Mexican government in the face of foreign invasion.

That´s a pretty impressive legacy, after all.

 

Guadalupe Day in Saltillo

002A word of warning:  if anyone plans on going downtown this weekend, particularly on the streets just northwest of the Alameda, you might be sitting in traffic for much longer than usual.

Why?  Monday, December 12th, is the annual commemoration of the apparition of the Virgin of Guadalupe.  All the little old (Catholic) ladies go nuts for her.  In fact, for many people in Saltillo, Guadalupe Day is a big, fat, hairy deal.

Why?  Nearly 500 years ago, Mexico was in the earliest stages of adjusting to Spanish colonial rule.  To put it lightly, the conquest was rather devastating for just about everyone 005involved.  Indians were being round up and enslaved.  There was even a debate going on about whether Indians had souls–after all, it´s much easier to enslave people if it´s possible to convince others that the people in question aren´t fully people.  (Oh, the horrible things people do for power.)

In the midst of all this turmoil, a man named Juan Diego was on his way to Mexico City when he was stopped on top of a hill by a vision of the Virgin Mary.  She asked him to go to the bishop and ask him to build her a church.  He kept trying to convince the bishop, but understandably, the bishop wasn´t about to build a church for everyone who waltzed through his door.  The bishop asked Juan Diego for some miraculous sign.  Guadalupe appeared to him again, telling him to go to the bishop one more time.  She told him to pick some roses growing on the hill for the sign the bishop asked for.  Roses weren´t native to Mexico, were blooming out 006of season, and had not been planted on that hill–all reason enough to constitute the necessary miracle, right?

Juan Diego gathered the roses in his tunic.  When he met with the bishop, he let his tunic fall open, showering the floor with roses.  Moreover, everyone in the room could see the image of the Virgin of Guadalupe imprinted on his tunic.  All those present noted that this apparition appeared to be of an Indian woman, which effectively ended the debate of whether Indians were to be counted as fully human in the eyes of God.  Horrible things still happened to the native population, but at least those atrocities weren´t theologically justified.

Juan Diego´s  tunic is still on display in the Basilica of Guadalupe in Mexico City, just about007 on the very spot where Juan Diego met Guadalupe.  However, since she is so popular all over Mexico, Saltillo has a Sanctuary to Guadalupe on Perez Treviño, just west of the Alameda.

So watch out if you´re headed that way!  Street vendors, food stalls, matlachines, and pilgrims will be blocking traffic all weekend.  But it´s a good time, too.  So–for those not faint of heart–come on down!  It´s a good time to buy a cup of champurrado and enjoy soaking in some culture.
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Matlachines come in and out all day long.  Bring earplugs, because I´m sure everyone inside loses a few decibels of hearing when they come thundering in!

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Saltillo´s Revolution Museum

Know what holiday we´re celebrating on Monday?  (OK, actually Sunday . . . always on the 20th.)

It´s the commemoration of the beginning of the Mexican Revolution!

Now, if you´re from the US like me, we tend to use the words for Independence and Revolution interchangeably.  We talk about the American Revolution when we talk about the US´s independence movement.  However, strictly speaking, the US´s independence movement wasn´t really a revolution.  Revolutions are more commonly classified when the peasants rise up and revolt against the powers that be.  In the US´s example, wealthy landowners rose up against the king.  Which was a big, fat, hairy deal.

But not a revolution, per se.

However, Mexico´s revolution was a revolution.  At the same time, part of it was wealthy landowners were throwing off the yoke of a dictator.  Also, a big, fat, hairy deal.  But not precisely a revolution.  But as those wealthy landowners threw out the dictator, the peasants also rose up, demanding basic human rights, land, and dignified treatment as citizens.  It was messy.  It was complicated.  That was a revolution.  As it all happened at the same time, with certain sides working together, then working against each other, then together again, and–what the heck–it was really each man for his own, we just call the whole mess the Mexican Revolution.

And I guarantee, I will oversimply the story here.   img_4423

Since this blog centers on Saltillo, the capital of the state of Coahuila, it makes sense to attempt to explain the Mexican Revolution by using by using Coahuila´s two most famous people as bookends.  To oversimplify:  Francisco I. Madero started the revolution and Venustiano Carranza ended it.

Throughout the end of the 19th century, Mexico´s president was Porfirio Díaz.  He was president for 30 years.  Suffice it to say, lots of people were sick of him being president.  Lots of journalists started agitating for a change in leadership.  However, under a dictatorship, that kind of talk doesn´t go real far.

 

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One of the Revolution Museum´s more impressive artifacts–a Madero´s wife´s´s copy of Madero´s book, On Presidential Succession, complete with a personal inscription.

Leading up to the 1910 presidential election, Francisco I. Madero threw in his bid for the presidency.  He was jailed for it (and his popularity), escaped and fled to Texas.  Finally, all the unrest surrounding this election caused Porfirio Díaz to resign, and Madero won the first free elections in decades.

Unfortunately, a little over a year later, Madero and his vice-president were assassinated in a coup.  Therefore, to this day, Madero is one of Mexico´s few non-controversial historical figures.  He´s one of Mexico´s best-known martyrs.  Everyone loves him.

This is where Venustiano Carranza comes in.  General Huerta was the guy who staged the coup and killed Madero.  In contrast to Madero, Huertaimg_4417 is Mexico´s undisputed villan–everyone still hates him.  So Carranza formed an opposition government to Huerta´s “official” government.

We could just say that Carranza´s forces fought Huerta´s forces for nearly 10 years, and that´s the end of the story.  But that´s too much of an oversimplification for even this short summary.

During this time period, much of Mexico´s land was owned by a few very wealthy families.  Their large tracts of land were organized into haciendas.  They were rather like the Mexican equivalent of the plantations of the US antebellum south.  While slavery in Mexico was abolished when the country won independence from Spain, the majority of people who worked on these haciendas were essentially slaves.  While they technically had legal rights, they had no way of excersizing those rights.  There wasn´t much of a middle class.  The majority of the country´s wealth was concentrated in the hands of a few very rich families.  There were very, very many people who had next to nothing.  They were desperate.  They were angry.

That makes for a very dangerous combination.

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Carranza and his buddies, signing the Plan de Guadalupe, stating that they did not recognize Huerta´s government.

So while Madero and Carranza were busy turning Mexico´s political situation on its head, leaders like Pancho Villa and Emiliano Zapata led armies seeking significant social and economic changes (like breaking up those large haciendas and redistributing the land).

To be honest, there are so many ins and outs, intrigues, alliances and alliance-breaking among the many armies that took part in the Mexican Revolution, that I get a bit lost following the story.  Ánd, since I live in Coahuila, and Saltillo´s Revolution Museum focuses mainly on Coahuila´s heroes (Madero and Carranza), so I don´t know much about Villa, as both he and Zapata were staunchly against him.

To make a long story short, after 10 years of fighting, everybody was sick of it and eventually the revolution came to and end.  But, let´s be honest and admit that Carranza had a pretty heavy hand in squashing Zapata´s and Villa´s armies.

What lasting effects did the Revolution have?

  • The current constitution was adopted in 1917.  (This coming 5th of February will be its 100th anniversary.
  • The haciendas were, by and large, broken up.
  • Mexico has not had a dictator since Porfirio Díaz.  (The 70 years that the PRI was in undisputed power is a different story.  But, despite all that, no president has been in power for more than one term since the revolution.)
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You–what have you done to defend the conquests for which we gave our lives?

Want to learn more about the Mexican Revolution?

Visit the Mexican Revolution Museum on Hidalgo, in downtown Saltillo.  (Go up Hidalgo, past the cathedral, past the Casino, past a gorgeous house, and the museum will be the next building.)

If anyone is interested, but would need translation, throw me an email at saltilloexpats@gmail.com or jilldouglas01@hotmail.com

 

 

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The Revolution Museum also has two Bleriot airplanes on display from that era.

 

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Disclaimer:  yes, I left out about a billion crucial points.  Feel free to add in those important pieces of history that I omitted in the comments section.

Day of the Dead at the Santiago Cemetery

The Day of the Dead–what is it all about?DayofDead

In many places throughout Saltillo, altars dedicated to deceased family
members or famous people are on display.  If interested in finding some, try the Secretary
of Culture building, on the corner of Juarez and Hidalgo, right across the street from the Casino de Saltillo.  Or Casa Purcell.  Or the art museum that´s on Juarez and General Cepeda, about 2 blocks behind the cathedral.  Museums in general are just a great place to find Day of the Dead altars.  In years past, many of the city high schools sent students to make altars at the Alameda during the last week of October.  I haven´t seen that in a few years, though.

The Katrina Museum draws in a 027huge crowd this time of year, and for good reason.  A visit there is a great way to get an understanding on the holiday.

However, a few years ago, to see how the holiday is really celebrated, I finally took a trip to a cemetery.  Now, I felt a little odd, not having any family members buried in this particular cemetery.  I didn´t want to be an obtrusive cultural observer, crashing a serious party.  But, at the same time, I was dying of curiosity about how families did celebrate the holiday.  My Mexican husband has more “gringo” attitudes than I do regarding the Day of the Dead (as in, it weirds him out), and my in-laws live018 to far away to join them.  (Then again, I don´t think they celebrate the day much, anyway.)

So, off I went to the cemetery, to be a fly on the wall.

First of all, getting to any cemetary on the 1st or 2ed of November is easier said th
an done.  Many bus routes forgo their normal routes and instead, list the cemeteries on their windshields where they´ll leave passengers.  Fortunately, the Santiago Cem014etery (just past the Universitary Hospital on Calz. Francisco I. Madero) is within walking distance for me.  If one wants to drive–good luck.  From what I have seen, parking is nearly impossible.  And the traffic is horrible on these days past any cemetary, so when at all possible, rearrange  normal routes to avoid driving past cemeteries on the way to work, the store, etc.  Outside of every cemetery are numerous flower vendors, further blocking traffic.

Unless, one is looking to buy flowers.  Then they´re a boon.

The cemetery was crowded.  Through some aisles we inched along, rather processional-like.  However, the mood was not terribly solemn.  Families were simply there to clean up their family members´ graves, put some flowers on them, and to say a prayer for their dearly departed.019

Despite my hesitation to intrude on strangers´ solemnities, it turned out to be an afternoon well spent.  Even though I didn´t know anyone buried in the Santiago Cemetery, that afternoon provided me some precious time to reflect on people I´ve lost–healthy reflections that we tend to run away from in US culture.

In fact, this annual national remembrance for those who´ve passed away is no doubt hugely beneficial for most families, providing a regular time to remember those we´ve lost, reflect on our grief, and to heal.  015When I joined total strangers in the Santiago Cemetery, the experience turned out to be more than a cultural observation.  The experience gave me a chance to participate in a healthy time of reflection.  Having learned the value of such a holiday, it´s now a day that I´ll continue to set aside in my calendar from here on out.

Thanks, Mexico!

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Looking for Day of the Dead activities?  The Katrina Museum is sponsoring a few ghost story tours throughout the city, and the museum will be open for most of the Halloween/Day of the Dead weekend.  Check out the calendar for dates, times, and locations.

And if you´re out by the Katrina Museum, get hungry, and want to keep to the Halloween/Day of the Dead theme, stop in at Monster Café, on the corner of Allende and Mariano Escobedo.  The owners are some of our most enthusiastic followers!

An InLinkz Link Up

What´s With Cinco de Mayo?

490It amuses me that Cinco de Mayo is celebrated throughout the US, yet the day is barely mentioned in Mexico (with the glaring exception of the city of Puebla, of course).  Why is this?

In the US, Cinco de Mayo (the 5th of May) is celebrated as a day to show Mexican pride
for  all the Mexican-Americans in the US.     I´m beginning to liken it to St. Patrick´s Day for all the Irish-Americans.  After all, the holiday is beginning to catch on among the anglo crowd, making it a great excuse to drink Coronas and margaritas.  Just like on St. Patrick´s Day, when everyone claims Irish ancestry, everyone can pretend to be Mexican on Cinco de Mayo.

Aftercincodemayo investigating the holiday a bit, it turns out that there really is a reason why Cinco de Mayo should be celebrated more in the US than in Mexico.  Of course, that´s not the reason that it is celebrated there, but it´s good to know that there SHOULD be a reason more solid than a serious margarita craving.

Cinco de Mayo commemorates a battle between the Mexican army and the French on the 5th of May, 1862.  At the time, Mexico owed quite a bit of money to the French government, and France was tired of waiting to be paid back.  They decided that if Mexico wasn´t going to pay them back, they´d just take over the country.

Normally, this would have been a trickier plan to pull off, as the US would have stepped in with the Monroe Doctrine and told France to shove off.  However, this was 1862, and the US was knee-deep fighting amongst itself.  France knew that they would have no problems with the US, beyond a memo expressing the US´s displeasure.  France didn´t lose any sleep over that.  Furthermore, keep in mind that this France was a few decades removed from Napoleon (Napoleon III was the actual emperor) and France´s army had long been established as the world´s superior military force.  They were just about assured to breeze into Mexico City and be in control of the government within a few months.

But they were stopped at Puebla–for reasons still not quite understood.  France´s army boasted 6000 troops against Mexico´s 2000.  The Mexicans did not have the superior training of the French army or up-to-date weapons.  But they held their ground and drove France back to Veracruz.  This overcoming all odds in defense of their country is why the 091Battle of Puebla is still celebrated every year in Puebla.

However, a year later, France regrouped, marched again to Mexico City, and succeeded in overthrowing the government.  (Or, at least sending Juarez´s government on the run for the following five years.)  So, in the end, did the events of Cinco de Mayo have any lasting significance?

Not necessarily for Mexico, but it sure made a world of difference for the US.  In early 1862, the Confederacy still had the upper hand in the Civil War.  The Battle of Gettsyburg had not yet happened.  Had France been able to seize Mexico City in May or June of 1862, they would have been just in time to send much-needed soldier reinforcements and supplies to the Confederacy through Texas.  France had solid reasons for supporting the Confederacy in their fight for independence, and there is little doubt they would have, had they had the chance.

However, they had to wait until 1863 until they were in a position to help.  By that time, the tide of the war between the US and the Confederacy had turned.  The help France could have sent in 1863 or 1864 would have been futile.  Thanks in part to the events of the 5th of May, in the city of Puebla, the US is the country it is today.

Keep that in mind, while washing down the chips and salsa with a few margaritas!

Catrina Museum

Mexican culture is toeing a fine line between embracing Halloween and holding firm to its Day of the Dead traditions.  The popular figure of the catrina appears to build a bridge, easing the tension for those who feel that the two holidays are incompatible.  To learn more, we visited the Museo de la Catrina.  

100_5299  The Catrina Museum, self-proclaimed as the smallest museum in the world, is celebrating its fifth anniversary this weekend.  Five years ago, the Morales Fuentes family made a collection of catrinas, or well-dressed skeletons, for a contest.  After the contest, they tried to sell their creations.  However, as much as Mexican culture claims that it enjoys making fun of death, Mexican families apparently do not want constant reminders of death on display, staring them down in their living rooms.  Therefore, the Morales Fuentes family converted the lower floor of their house into the delightful, macabre museum it is today.

The catrina was originally conceived by the 19th century artist José Guadalupe Posada.  At the time, the gulf between the rich and the poor was even more pronounced than it is today.  José Guadalupe Posada printed the catrina–skeletons dressed in high-society fashion–to make fun of the rich.  The catrina was his way of showing how the rich had fogotten their roots.  Or the simple fact of “ashes to ashes, dust to dust.”  Posada´s work may have faded onto oblivion, had it not been for the interest of Diego Rivera.  Rivera popularized the catrina, making her the 20th century poster child for the Day of the Dead celebrations.

100_5294  Our informative tour guide regaled us with legends of famous catrinas, such as the Black Widow who had 30 husbands, and consequently became very, very rich.  Much like the Evil Queen in the Snow White, she guarded her wealth jealously and refused to share it with her daughter.  Filled with terror at the thought of her daughter getting her hands on the Widow´s money, the Black Widow killed her daughter.  Oh, the tales to be told at the Catrina Museum!

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Beyond the colorful catrinas, they also have a room dedicated to death photography–photographs of dead people propped up to look alive.  After all, it often happened a hundred years ago that someone would kick the bucket before their relatives were able to get a decent picture taken of their dearly departed.  The solution–bring the body and take a picture.  If this room fails to give you the willies, continue down to the end of the hall where they have a genuine mummy on display.

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If you still want more death-themed fun, the Catrina Museum offers their “Legend Nights” once a month.  $120 provides you with a nighttime guided tour of the museum, and viewing of Mexican Terror Film of the Month, complete with pan de muerto and hot chocolate.  Call 844-414-3148 for reservations.

Despite the bits of gruesome here and there, the museum itself is boldly and cheerfully decorated, and the catrinas–whose job is to make fun of death–do their job well.  If you need to acquaint yourself with Day of the Dead traditions, or are simply in the Halloween spirit, the museo de la catrina is well worth a visit.

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Where is the Catrina Museum?

100_5287  Head south on Allende straight through downtown Saltillo.  (It´s a one-way street heading south.)  After you pass the Bird Museum on your left (Museo de las Aves de México), the Catrina Museum will be on your right.  As you pass the Catrina Museum, Allende ends and traffic is forced to turn left.

The tour guides suggest parking on the street by the museum.  If there spaces, I´m sure it is a fine option.  I perfer a parking lot on Allende two blocks below the Bird Museum, just before the Tepanco Restaurant, on the left side of the street.

The museum is open from 10-5.  However, this week (the last in October) there are many school groups visiting, so public visiting hours begin at noon.  On the 1st and 2ed of November the museum will be open for a solid 36 hours to celebrate their 5th anniversary.  Admission is $30 for adults and $20 for children.

Furthermore, they´re sponsoring trick-or-treating on Halloween, touring “Houses of Legend”.  They´ll depart from the museum at 6pm on Oct. 31st.

And, if you want to find the Catrina Museum on facebook, click here.