Originally from Indiana, after I married my chilango husband, we promptly moved to northern Mexico, just about half-way between our respective families. We´ve found that we´ve got the best of both worlds here!
For those who aren’t yet in Saltillo, and are looking to get a feel for the place, I’ve added this video from Hannah and Doren. They’re missionaries affiliated with SALT church (on Eulalio Gutierrez, just north of HEB San Patricio, and services are informal and largely in English, for those interested).
Doren grew up here in Saltillo, and Hannah moved here last year, and this is one of their many videos showcasing what they enjoy about living in Saltillo.
This one gives us a brief walking tour of Saltillo’s colonial downtown area.
Thanks for sharing, Hannah and Doren!
If you enjoyed that, pass on some love and subscribe to their youtube channel!
If anyone else has photos, videos, or written reflections they’d like to share here, send them to firstname.lastname@example.org or send Jill a message through the SaltilloExpats facebook group.
Benito Juárez is Mexico´s most beloved president. He was president from 1858-1872, which were some turbulent years for Mexico.
He is most famous for leading Mexico through the Reform Era.
Mexico as we know it began with Spanish colonization. While the Spanish government at the time was officially a monarchy, I think it would be fair to call it a theocracy. Spain, including New Spain, under the Spanish Inquisition was one of the more oppressive theocracies the world has seen.
When Mexico gained independence, they liberated themselves from the monarchy (*cough–theocracy–cough*). However, the Church still held enormous power, both politically and economically. They owned huge tracts of land, and priests owned businesses. The Church ran most hospitals and schools. The Church also had a judicial system, separate from that of the government.
During Benito Juárez´s tenure as president, the Church lost much political and economic power under the law.
Thanks to this era, the separation of church and state is much stricter than in the US. However, despite the fact the vast majority of the Mexican population is Christian (and that percentage is overwhelmingly Catholic), Mexicans seem to support and respect the separation of church and state much more than their Christian counterparts in the US. Perhaps because Mexicans are generally more honest with themselves about the negative aspects of their history, they are aware, from concrete historical examples, that life is better when the Church doesn´t get to call the shots.
Furthermore, even though Mexico is often thought to be a “macho” culture and country (and that is true in far too many situations), during the Reform Era, women were prohibited from changing their last names when they got married. Today, in the 21st century, it´s still controversial for women not to change their last names when they marry in the US. But Mexican women have been doing it (been forced to do it) since the mid-19th century!
Also during Juárez´s time as president, the French invaded Mexico. Despite the Mexican success that Cinco de Mayo is famous for, the French did eventually make their way to Mexico City and established their government. For four years, Mexico was a French colony, and the democratically-elected Mexican government–led by Juárez–was on the run. At one point, Juárez´s government found a home in Saltillo. Yes, that´s right, for a few months in the 1860s, Saltillo was the capital of Mexico! (At least, for those who refused to acknowledge the French government.) The Recinto de Juárez, on Calle Juárez, just opposite the cathedral was where he lived, and can still be visited.
Eventually, the tide turned for the French, and Juárez´s government was able to return to Mexico City in 1867.
During the remainder of his term as president (which he extended, and which may or may not have been strictly approved by the Constitution), he focused on improving Mexico´s infrastructure and making secular, public education more widely available.
Now, if you think that 14 years is a long time for one person to be president of a country, you´d be right. Juárez had just won re-election in 1871, but died shortly after. However, many people who once were his friends, openly opposed his re-election (and the results of the election). Keep in mind, that politics in Mexico were much different then than they are now (or, here´s hoping that´s the case). Juárez´s presidency sits squarely between Mexico´s most famous dictators–Santa Anna and Porfirio Díaz. So, in comparison to those guys, fourteen years really wasn´t much at all! Yes, there were a few presidents between Santa Anna and Juárez, and Lerdo de Tejada was president between Juárez and Díaz. But really, if we remember Santa Anna, Juárez, and Díaz, we´ve pretty much got 19th century Mexican history covered.
However, Juárez did die before anyone could roll out a coup on his government after the 1871 election, and now he is revered and remembered for instituting much-needed reforms, and for maintaining the Mexican government in the face of foreign invasion.
A birthday party in Mexico just isn´t a birthday party, unless a piñata is beaten to a pulp.
In fact, the word piñata is often an abbreviated term for birthday party. “Ceci is going to a piñata tomorrow” is a legitimate way to say that Ceci is going to a birthday party. Because, after all, what is the point of a birthday party without the piñata?
Among other places, piñatas are sold at the market downtown and any materias primas store. (For those who haven´t been to a materia prima store, that´s a whole cultural experience in itself! The Cuellar stores on the Periferico, or El Doblón on Eulalio Gutierrez are great examples. The first time I wandered through one, I thought I had died and gone to candy heaven.) However, in my experience, the best place to get a piñata in Saltillo is on the corner of Luis Corona and Matamoros, downtown.
Four or five family-owned stores dot the corner of Corona and Matamoros. Piñatas are made right there, and they cost anywhere from $75 to $160, depending on the size. Yes, even those freakishly huge, larger-than-the-birthday-boy piñatas can cost $150.
Now, my birthday girl had to scan the stores, as she hates to hit anything that has a face. Almost all piñatas have a face. Fortunately, her birthday is close to Christmas, and one store still had two traditional star piñatas left over from Christmas.
Traditionally, the piñata is a seven-pointed star. The seven points represent the seven deadly sins. When the piñata is broken, the children are showered with the rewards of resisting evil. What the symbolism becomes when a princess or superhero is beaten to death, I´m not sure. But kids (over the age of 4) sure love it!
The pre-Christmas posadas usually involve piñatas, so if one is looking for a piñata during the Guadalupe Reyes season (December 12-January 6th), they recommended buying one ahead of time. These stores on Corona and Matamoros are also willing to make custom-made piñatas with a week´s notice. (It would be a good idea to give them a bit more notice during December.)
The birthday parties at our house are usually a bit different from typical Mexican birthday parties, given cultural norms that I either don´t want to participate in or don´t realize exist. But we do always have a piñata.
This is the first of a series “The Best of Saltillo”. Know of a great place for . . . well, basically anything? Share with us! Send in your recommendation with at least 2 photos, an address or good directions and as many specific details as would be helpful for others to email@example.com.
A word of warning: if anyone plans on going downtown this weekend, particularly on the streets just northwest of the Alameda, you might be sitting in traffic for much longer than usual.
Why? Monday, December 12th, is the annual commemoration of the apparition of the Virgin of Guadalupe. All the little old (Catholic) ladies go nuts for her. In fact, for many people in Saltillo, Guadalupe Day is a big, fat, hairy deal.
Why? Nearly 500 years ago, Mexico was in the earliest stages of adjusting to Spanish colonial rule. To put it lightly, the conquest was rather devastating for just about everyone involved. Indians were being round up and enslaved. There was even a debate going on about whether Indians had souls–after all, it´s much easier to enslave people if it´s possible to convince others that the people in question aren´t fully people. (Oh, the horrible things people do for power.)
In the midst of all this turmoil, a man named Juan Diego was on his way to Mexico City when he was stopped on top of a hill by a vision of the Virgin Mary. She asked him to go to the bishop and ask him to build her a church. He kept trying to convince the bishop, but understandably, the bishop wasn´t about to build a church for everyone who waltzed through his door. The bishop asked Juan Diego for some miraculous sign. Guadalupe appeared to him again, telling him to go to the bishop one more time. She told him to pick some roses growing on the hill for the sign the bishop asked for. Roses weren´t native to Mexico, were blooming out of season, and had not been planted on that hill–all reason enough to constitute the necessary miracle, right?
Juan Diego gathered the roses in his tunic. When he met with the bishop, he let his tunic fall open, showering the floor with roses. Moreover, everyone in the room could see the image of the Virgin of Guadalupe imprinted on his tunic. All those present noted that this apparition appeared to be of an Indian woman, which effectively ended the debate of whether Indians were to be counted as fully human in the eyes of God. Horrible things still happened to the native population, but at least those atrocities weren´t theologically justified.
Juan Diego´s tunic is still on display in the Basilica of Guadalupe in Mexico City, just about on the very spot where Juan Diego met Guadalupe. However, since she is so popular all over Mexico, Saltillo has a Sanctuary to Guadalupe on Perez Treviño, just west of the Alameda.
So watch out if you´re headed that way! Street vendors, food stalls, matlachines, and pilgrims will be blocking traffic all weekend. But it´s a good time, too. So–for those not faint of heart–come on down! It´s a good time to buy a cup of champurrado and enjoy soaking in some culture.
Matlachines come in and out all day long. Bring earplugs, because I´m sure everyone inside loses a few decibels of hearing when they come thundering in!
Know what holiday we´re celebrating on Monday? (OK, actually Sunday . . . always on the 20th.)
It´s the commemoration of the beginning of the Mexican Revolution!
Now, if you´re from the US like me, we tend to use the words for Independence and Revolution interchangeably. We talk about the American Revolution when we talk about the US´s independence movement. However, strictly speaking, the US´s independence movement wasn´t really a revolution. Revolutions are more commonly classified when the peasants rise up and revolt against the powers that be. In the US´s example, wealthy landowners rose up against the king. Which was a big, fat, hairy deal.
But not a revolution, per se.
However, Mexico´s revolution was a revolution. At the same time, part of it was wealthy landowners were throwing off the yoke of a dictator. Also, a big, fat, hairy deal. But not precisely a revolution. But as those wealthy landowners threw out the dictator, the peasants also rose up, demanding basic human rights, land, and dignified treatment as citizens. It was messy. It was complicated. That was a revolution. As it all happened at the same time, with certain sides working together, then working against each other, then together again, and–what the heck–it was really each man for his own, we just call the whole mess the Mexican Revolution.
And I guarantee, I will oversimply the story here.
Since this blog centers on Saltillo, the capital of the state of Coahuila, it makes sense to attempt to explain the Mexican Revolution by using by using Coahuila´s two most famous people as bookends. To oversimplify: Francisco I. Madero started the revolution and Venustiano Carranza ended it.
Throughout the end of the 19th century, Mexico´s president was Porfirio Díaz. He was president for 30 years. Suffice it to say, lots of people were sick of him being president. Lots of journalists started agitating for a change in leadership. However, under a dictatorship, that kind of talk doesn´t go real far.
Leading up to the 1910 presidential election, Francisco I. Madero threw in his bid for the presidency. He was jailed for it (and his popularity), escaped and fled to Texas. Finally, all the unrest surrounding this election caused Porfirio Díaz to resign, and Madero won the first free elections in decades.
Unfortunately, a little over a year later, Madero and his vice-president were assassinated in a coup. Therefore, to this day, Madero is one of Mexico´s few non-controversial historical figures. He´s one of Mexico´s best-known martyrs. Everyone loves him.
This is where Venustiano Carranza comes in. General Huerta was the guy who staged the coup and killed Madero. In contrast to Madero, Huerta is Mexico´s undisputed villan–everyone still hates him. So Carranza formed an opposition government to Huerta´s “official” government.
We could just say that Carranza´s forces fought Huerta´s forces for nearly 10 years, and that´s the end of the story. But that´s too much of an oversimplification for even this short summary.
During this time period, much of Mexico´s land was owned by a few very wealthy families. Their large tracts of land were organized into haciendas. They were rather like the Mexican equivalent of the plantations of the US antebellum south. While slavery in Mexico was abolished when the country won independence from Spain, the majority of people who worked on these haciendas were essentially slaves. While they technically had legal rights, they had no way of excersizing those rights. There wasn´t much of a middle class. The majority of the country´s wealth was concentrated in the hands of a few very rich families. There were very, very many people who had next to nothing. They were desperate. They were angry.
That makes for a very dangerous combination.
So while Madero and Carranza were busy turning Mexico´s political situation on its head, leaders like Pancho Villa and Emiliano Zapata led armies seeking significant social and economic changes (like breaking up those large haciendas and redistributing the land).
To be honest, there are so many ins and outs, intrigues, alliances and alliance-breaking among the many armies that took part in the Mexican Revolution, that I get a bit lost following the story. Ánd, since I live in Coahuila, and Saltillo´s Revolution Museum focuses mainly on Coahuila´s heroes (Madero and Carranza), so I don´t know much about Villa, as both he and Zapata were staunchly against him.
To make a long story short, after 10 years of fighting, everybody was sick of it and eventually the revolution came to and end. But, let´s be honest and admit that Carranza had a pretty heavy hand in squashing Zapata´s and Villa´s armies.
What lasting effects did the Revolution have?
The current constitution was adopted in 1917. (This coming 5th of February will be its 100th anniversary.
The haciendas were, by and large, broken up.
Mexico has not had a dictator since Porfirio Díaz. (The 70 years that the PRI was in undisputed power is a different story. But, despite all that, no president has been in power for more than one term since the revolution.)
Want to learn more about the Mexican Revolution?
Visit the Mexican Revolution Museum on Hidalgo, in downtown Saltillo. (Go up Hidalgo, past the cathedral, past the Casino, past a gorgeous house, and the museum will be the next building.)
If anyone is interested, but would need translation, throw me an email at firstname.lastname@example.org or email@example.com
I had to renew my driver´s license the other day. When I got to the Department of Motor Vehicles, it turned out that they had changed addresses, and only listed “Torre Saltillo” as their new address.
I had no idea where Torre Saltillo was.
Fortunately, I had a few ideas, and they turned out to be pretty good ones. So, to save others hours of aimless wandering, the new address for the License Office is on the north side of the Periferico Luis Echevarría Alvarez, between Torre Saltillo (a very tall building occupied by Banorte) and Starbucks–the Starbucks right next to Pour le France. It´s a much better location than the previous one by the jail.
But, back to the original question–do you need a Coahuila driver´s license? Permanent residents officially have one year after being issued permanent residency to apply for a Mexican driver´s license.
If one is not a permanent resident, one can´t get a Coahuila driver´s license. No worries– any valid foreign driver´s license is valid here, too.
A driver´s license costs $599 pesos and is valid for 2 years.
What do you need for a first-time Coahuila license?
document that says is residing legally in Mexico (also known as a visa)
proof of address (electric bill, phone bill, water bill, etc.)
driving certificate (valid foreign license will do. Otherwise, the applicant will have to take a driving test.)
as with all government documentation, it is wise to bring copies of everything
License Renewal Requirements?
expired license (my husband warned me that they might not renew the license before it was expired. So I was uninsured for a week before I remembered to get myself to the License Office.)
visa (and copy)
When I went, there was someone standing by the door, eager to direct all applicants to the right window. I brought my visa, but forgot to bring a copy of it. Fortunately, there was a house across the street that happily made a copy for a peso.
After I turned in the copy of my visa and expired license, they gave me the bill for the new license. I headed across the street to the Banorte, stood in line to pay those $599, and brought the bill with the reciept attached back to the License Office. (Be sure to pay at Banorte, and don´t waste your time standing in line at the place that looks like they accept payments for the city or state government next door. They can´t accept payment for driver´s licenses.)
After turning in the proof of payment, I sat in front of the camera, and recorded my digital thumbprint and digital signature. Five minutes later, the new license was hot off the press, and I was good to go!
There is a parking lot in front of the License Office, but it looked like it was a paid lot, and the neighborhood doesn´t seem the least bit shady and doesn´t have heavy traffic, so the lot was empty while everyone parked on the street.
And that´s the skinny on getting a Coahuila driver´s license!
All around the world, it´s that time of year. All of us who have school-aged children are battling the crowds, shopping for notebooks, pencils, and uniforms. School is school the world over, right?
Yes it is. However, when I first came to Mexico, there were a few customs that threw me through a loop, and life would gone more smoothly with prior warning.
So, without further ado, here´s my Mexican Back to School To Do List:
Once kids are in elementary school, they have at least 5 notebooks and 5 textbooks (likely more) that all need to be covered. The notebooks need to be color-coded, according to subject, and then sealed with contact paper. The textbooks also need to be preserved for all time with the help of contact paper.
Has anyone else noticed how contact paper gets static electricity and takes on a mind of its own? Yes it does. It makes this never-ending job all the
On the bright side, I have heard that some papelerías offer book-covering services for $50 or less. That´s $50 well spent. They just need to advertise better on my side of town!
Stock up on newspapers
Homework for kids in preschool and early elementary school often consists of bringing in magazine or newspaper cutouts.
Bring in cutouts of musical instruments.
Bring in 10 cutouts of people waving hello or goodbye.
Bring in 10 words that start with the letter C.
Bring in 5 cutout triangles.
Bring in 10 proper names.
Apparently, there is no end of things kids can be asked to cut out. Now, if I were to let my 5-year-old use the scissors and look for all 10 of those letter Cs himself, we could easily spend hours and hours on kindergarten homework. To facilitate things, I have him look for one (and sometimes help point it out) and he cuts out the first one (to work those fine-motor skills, of course). Then I cut out a number of words, about a third of which start with C. Out of the words I cut out, I ask him to identify which ones start with C, so then he can pick them out and glue them in his notebook.
And then he cuts words out here and there as he sees fit, as that boy loves scissors.
In the end, the homework gets done in a timely manner, and the kid works both his brain and his fingers a bit. Win-win.
In the list of school supplies that the teachers give out every year, there is always that odd addition: 4 rolls of toilet paper.
The following week, we are then hit up to donate some bleach and mop soap. Maybe this is just a public school thing (but I doubt it). See, for public schools in Mexico, the government builds the building and pays the teachers. The parents are responsible for the rest–primarily, maintaining the school building. That donation that they ask for every year for the Parents´ Association? That money is very necessary, paying for the school´s telephone bill, ink for the printer, repairs that need to be made throughout the year, etc.
So every couple of months, kids go to school, armed with a package of toilet paper. Hands-down, it´s one of the more essential school supplies.
This doesn´t happen at my kids´ public schools, but I´ve heard that some private schools will write notes home, chastizing the parent if a child has very long fingernails. If they´re long enough to gather dirt, they´re at risk for the Fingernail Note!
Once upon a time, I worked at a children´s home, taking care of elementary aged kids. Those kids were sent back home if their fingernails were too long! Watch out!
Last Friday of the Month
A few years ago, it was mandated by the Secretary of Public Education that the last Friday of every month be set aside for teacher inservice days. So, all public school students (and I believe most private school students) have the last Friday of every month free.
End of School?
The last day of school in Mexico has always been a bit of an enigma. Even when I was a
teacher, I had no set date when the last day of school would be, because it´s possible for private schools to be finished a week or two before the official last day of school set by the government. However, each school needs an official visit from the SEP by the end of the year, for them to determine if the students reached their academic goals (and could therefore be done for the year).
Things get even trickier this year, because it appears that the SEP is giving schools the option of having a longer school day, and having a 185-day school year. Or schools can stick to their regular hours and use the 200-day calendar. So the last day of school is either June 27th OR July 18th–depending on your school.
Since my son´s school day has been extended, but my daughter´s hasn´t, it seems one kid will start summer vacation in June and the other in mid-July. Awesome.
But we´ve got 190 more days of school to get through first, so let´s enjoy them!
Sidenote: I haven´t had any experience with Mexican junior high and high schools yet–is there anything else at those levels I should prepare myself for? (Besides the whole, “I have a teenager” thing, of course.)
Is there anything else with the Back-to-School season that throws you for a loop? Let me know in the comments section!
During Spring Break, I took my visitors through the Sarape Museum, and they were still game for more museums. (My favorite kind of visitors!) We were hanging out in the Plaza de Armas, so I suggested that we wander through the Museum of Coahuila’s Government Palace, which is located in the back corner of the big, pink, state government building.
Now, for years, I assumed that the state building was off-limits for the public. Then one day, I was at the Plaza de Armas with a friend and her preschooler had to use the bathroom. She just waltzed past the security guards at the entrance and that kid was able to use a beautiful, clean, free, public toilet!
So don´t shy away from entering the state government building on the Plaza de Armas. The metal detectors and guards are a little intimidating, but it´s well worth a visit. One reason for visiting is the Government Palace Museum, which occupies one corner. Like most of Saltillo’s government-run museums, it´s tiny. If one reads fast (or doesn’t have enough Spanish to read much), a visit can take 5-10 minutes.
However, if visitors do like to read, it´s a pleasant way to spend a small portion of an afternoon.
The first part of this tiny museum is a quick overview of Mexican history. Colonialism to the modern day, all in about 5 minutes!
The second part of the museum seemed to go off on a tangent, singing the praises of
Coahuila’s governors. After all, this is the building where the governors go to work everyday. When they’re in their offices, of course.
For those who have ever wondered who Perez Treviño and Nazario Ortiz Garza were–major streets are now named after these men–look no further. This museum will clue us in.
The museum has a third gallery, housing rotating exhibits. At the moment, there are a collection of photographs and some costumes celebrating matachines. No festival in Coahuila is complete without a group of matachines, so it was an appropriate exhibit in the state government building.
However, that which makes a visit inside the state government building most worthwhile isn’t even in the museum. On entering the government palace, look up, or go up a flight of stairs. On the second story is a fantastic mural highlighting key events in history and a few of Coahuila’s most famous citizens.
That mural will bring me back inside the government building. That, and the free restrooms. But I’ll swing through the museum before or after, so they’ll continue to keep the restrooms open to the public.
When I´m itching to get out of town, Parras de la Fuente is my easy getaway of choice. Only two hours from Saltillo, it makes for a great daytrip. Sometimes it´s nice to stay for a whole weekend, too.
Parras is officially recognized as a Pueblo Magico by the federal government. This means that the town is charming, has some attractions, is graffiti-free, and often gets crowded on weekends and during Holy Week. Crowds do abound over Holy Week, particularly Easter weekend, but on average weekends it´s a quiet, charming place to visit. However, if one plans to stay overnight, make reservations ahead of time, especially during the warmer months. There are only 4 hotels in town, and they can fill up quickly.
What is there to do in Parras?
Casa Madero–the oldest winery in the Americas. Casa Madero is the main reason my family frequents Parras as often as we do. Often we go all the way to Parras with the sole purpose of bringing home a case of wine. While Casa Madero´s bodega doesn´t offer tastings, they do offer tours with very knowledgeable guides. They explain the wine-making process, from growing the grapes, juicing them, and the fermentation process. They also distill brandy on the property, and include the distillery on the tour.
As wine tastings are not provided at Casa Madero, which wines should one buy there? (Given the expectation that everyone would want to take a bottle, or five, home with them, of course.) Honestly, I haven´t had a bad wine from Casa Madero. My favorite is their merlot. The chardonnay and cabernet suavingnon are also very good.
Estanquillo de la Luz–Parras boasts a number of reservoirs for public swimming. This is the only one I´ve tried. But I love it so much, I may never try another! The 9-foot deep, crystal-clear, chemical-free pool would make a beautiful setting for the Olympic games, with the church on the hill, Santo Madero, towering majestically over the reservoir.
Entrance to the reservoir is insanely affordable, a mere $15 for adults. We like to live it up and rent a palapa for the day, so we have some shade, benches to sit on, a table to use, and a grill. That sets us back a whole $50 for the day. They do charge for parking, but the lot is locked, and again, the price is negligable. They also charge for bathrooms, but that´s also about $3. Despite all the nickle-and-diming, it´s a very affordable day away!
They rent innertubes and life jackets, and, for those who don´t bring food to grill, there is a little store stocked with chips, candy, and gorditas. Beer is permitted as long as it´s not in glass bottles. For little kids who don´t swim well, there is a playground area and a kiddie pool with slides. The kiddie pool can get very slippery, but even after some spectacular falls on the painted concrete, my kids still love it.
When I want to pretend that I´m at a resort, but not pay a resort price tag, this is the place to go!
La Casona–my favorite restaurant in Parras. But, much like Estanquillo de la Luz, this is just about the only restaurant we´ve ever tried in Parras. It´s such a winner, we feel no need to try anywhere else.
We go for their carne asadas. They do have tables inside, but it´s much more enjoyable to sit outside in the patio, to listen to the sizzle of the grill and smell the smoke when the wind blows in the wrong direction. Just order a package that includes various cuts of beef, frijoles charros, and guacamole. They´ll happily provide as many tortillas as necessary. My family has spent many delicious afternoons there.
While in Parras, stop at one of the many candy stores. Parras is known for their pecan-based and milk based candies. I stock up on canelones, a milk candy that´s covered in powdered cinnamon. My sister-in-law is always in search of ate de membrillo. Most candy stores also stock dessert licqueurs that are made in town or elsewhere in the region.
Most people also climb to the top of Santo Madero, the church that is on the top of the hill, which overlooks the whole town (it´s hard to miss!). However, I tend to spend too much time letting the fish nibble on my toes at the reservoir, so I´ve never been to the top of Santo Madero. One of these days . . .
Some weekends, people set up stalls in the Plaza del Reloj and sell handicrafts, candy, and hippie jewelry. The tourism secretary also runs a sight-seeing trolley, which I believe leaves from that plaza, too. The trolley is another one of those things that I´d like to do, but still haven´t done there.
Thank goodness Parras is so close! Because I will certainly get back there and have the chance to check out all I´ve failed to do yet.
Smack between Saltillo and Torreón. Take the highway going to Torreón, and get off at the Parras exit. Easy peasy.
Where is Casa Madero?
Once you´ve turned off the highway, you´ve got about 15 minutes to go to reach the town of Parras. Casa Madero is about halfway between the highway and Parras. As the road passes through some vineyards, you´ll see white walls with a white gate just before the road curves left. That´s Casa Madero.
Where is Estanquillo de la Luz?
Upon entering Parras, the road all but dead ends. The center of Parras is to the right. Keep on that road until just about the end of town. There should be some signs, but when it looks like you´re just about out of town, turn left. The road should go pretty sharply uphill, and the Estanquillo de la Luz is at the top. (I´ll get better directions the next time I go.)
Where is La Casona?
The main plaza is Plaza del Reloj. Walk to the backside of the church on this plaza, and you should see another plaza, one with a kiosk. Facing the kiosk with the church behind you (there will be another church on the left side of the plaza from this direction), turn right, walk down the street, and La Casona will be on the left. A hotel is across the street from La Casona. Sta. Isabel, I believe?
Kids whose families are struggling face tremendous pressure to find a job, forcing far too many students to consider dropping out of school to work full-time, even before they´ve finished junior high.
Many rally to that article in the Constitution that declares every Mexican child is entitled to a free education. But the reality of public education is that the government pays the teachers´ salaries and the construction of the school building. The parents are responsible for the maintenance of that building. So when the school asks for supplies, they often ask for toilet paper and bleach more often than they ask for paper and pencils.
Every school has a registration fee, in the name of parents´ association dues, to maintain the building. Then teachers ask for bleach, toilet paper, and sanitary napkins, and $10 to $20 pesos every few weeks to keep the school functioning. Add in the cost of school supplies, uniforms, and backpacks, and this quickly becomes overwhelming!
How do parents who struggle to put food on the table manage?
Seeing the need of these struggling students, the Christian Relief Fund (CRF), founded the community center last year, with the help of a group of full-time volunters from Ft. Worth. The Christian Relief Fund provides funds for sponsored students to pay their school fees and school supplies, taking some pressure off of parents and providing a safe and supportive place for students to spend their afternoons.
So the community center got the word out, sent around questionnaires for interested families, and those families in the most need now receive uniforms, school supplies, and school fees from the Christian Relief Fund, as well as enrollment at the community center on a regular basis for homework help and enrichment classes. In Saltillo, the Christian Relief Fund currently sponsors 104 children.
The center is open every afternoon, Monday through Friday, and on Saturday mornings. Kids can drop in to do their homework and use the computers. They begin organized activities every afternoon with a short devotion and songs. Then they offer English classes, grammar classes, reading workshops, a career exploration class, and–everyone´s favorite–a “trip around the world” class, exploring different countries. A number of the moms like to join in for that one! On Friday afternoons, they take it easier, playing games and watching movies. Saturday mornings, they serve breakfast and make crafts, in addition to holding a solid class or two.
The children who attend the community center need to be sponsored by the Christian Relief Fund. Sponsored students are required to keep up their grades, write letters to their sponsors, and must visit the center at least once a month. However, many of the kids come just about every day. A number of the kids´ moms help organize snacks, maintain the building, and participate in classes of their own.
In just over a year, they´ve already met with some sucess stories. Brian was a bit of a troublemaker in the spring. The community center offered a day camp program during the summer, and Brian–despite his tendency to cause trouble–came every day. However, by the end of the summer he was volunteering to serve snacks to the other kids, possibly noticing that he got more attention by being helpful than by causing problems.
While the classes offered by the center are largely secular, the Christian Relief Fund does want this to be a place where participants can learn about God, so they begin the afternoon reading a Bible story and singing praise songs together. Now, for those who have spent any time in “church-y” circles in Mexico, it´s abundantly clear that Catholics and Protestants mix like oil and water. So, given the evangelical nature of this project, is the community center more welcoming to Protestant kids? Not at all! Of the current, full-time directors, one is Catholic, one is Protestant, and the third is at home in both camps. It´s encouraging to know that the leadership within this organization is taking a step to stop this inter-religious polarization. Thanks to the example of the directors, the kids who attend have the chance to learn about God together–regardless of their denomination.
Knowing that expats–particularly accompanying spouses–have a need to get out and get involved in the community, I asked if there were any volunteer opportunities at CRF Saltillo. They have a real need for a psychologist on a regular basis. Also, given the number of classes they offer every afternoon, they´d be happy to have volunteers to teach on a regular basis. They already offer English, and anyone with any kind of passion might be welcome to share that passion with the kids. For example, they used to have a dance teacher. But she is no longer able to come. Is anyone willing to fill that void?
If one´s time is more limited, come and share for their career class. This involves coming in once, for one afternoon, and talking about one´s chosen field of work. It´s hard to convince kids to study engineering if they have no idea what an engineer does!
And, of course, the CRF community center would love to have more kids sponsored! There are currently 14 kids on the community center´s waiting list, and they could easily find more. To sponsor a child, check out the Christian Relief Fund´s webpage here.
For kids who are thinking about dropping out of school in junior high, and the fact that high school does become an even bigger financial burden, the CRF community center in Saltillo makes it possible for kids to stay in school, when they might otherwise drop out to look for a job. A high school graduate is now able to continue her studies at the university level–an opportunity she would not likely have been able to take advantage of, without the help she received from the Christian Relief Fund.
The more education kids get, the more likely they are to break the cycle of poverty. The Christian Relief Fund´s community center is Saltillo is making some serious strides to give these kids the means to a better life.